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"And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, (23) Which is his body, the fulness of him that filleth all in all."

"Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come."

"...and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might, which He wrought in the Christ, having raised him out of the dead, and did set [him] at His right hand in the heavenly [places]"

"[I] do not cease giving thanks for you, making mention of you in my prayers, that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him, the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints..."

" whom ye also, having heard the word of the truth - the good news of your salvation - in whom also having believed, ye were sealed with the Holy Spirit of the promise, which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory."

"...having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself, in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him; in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will, for our being to the praise of His glory, [even] those who did first hope in the Christ..."


"For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by faith'."

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it."

"In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence."

"For I do not want you, brothers, to be ignorant of this mystery (lest you be wise in yourselves), that hardness has come upon Israel in part, until the fullness of the Gentiles comes in; And thus all Israel will be saved..."

"And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which [is] the second month, that he began to build the house of the LORD."


"Blessed [is] the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ, according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love, having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, in which He did make us accepted in the beloved."


The problem of ethical evaluation arises because we set goals in our lives that involve taking certain sacrifices. The ethical criteria allow to determine whether the sacrifice is in a broad sense possible to bear. The lecture discusses three Biblical evaluation criteria: the criterion of truth, trust and will, as well as it undertakes the ethical assessment of the original sin and the problem of the universality of moral principles in the context of the Old and New Testament provisions.


Biblical terms, such as birth of the spirit, baptism in the spirit, new creation, earnest, seal and anointing of the spirit, the Body of Christ, etc. describe the human psyche from different perspectives. The aim of the lecture is to integrate a variety of New Testament terminology to illustrate how the Bible draws a coherent picture of human psychology and shows a method of character reform through learning and practicing the truth.

The lecture discusses in a possibly detailed way the sacrifice that was made by Jesus Christ for the redemption of mankind: why it was necessary, how man's fall determined the way it was carried out, why Jesus had to die, how his baptism relates to his sacrifice and how we benefit from this today.

The essence of justification is the restoration of justice in man's character, the reform of personality to complete conformity with God's principles. The lecture discusses the conditions of justification: repentance, conversion, consecration and spiritual birth, as well as some Biblical terms frequently used in connection with justification, i.e. forgiveness of sins, remission of sins and reckoned justification.

Baptism in the spirit is our immersion into the knowledge of the Word of God. The experience of baptism depends on prior birth of the spirit in which the sacrificial agape love - the love of the truth - develops understanding and, subsequently, the character on the image of Jesus Christ. Supernatural gifts are the power of the spirit, but do not constitute an indispensable element or testimony of baptismal experience.

The Bible provides exceptionally accurate chronological information, which makes it possible to reconstruct the timeline and dates of the most important Biblical events reaching back to the very beginning - the creation of Adam.